By the time he wrote Galatians, Paul was convinced that conservative Jewish-Christians were not the primary problem in the difficult debate they occasioned by their opposition to his gospel; the main problem was the Law itself and its power to require obedience to its own prescriptions. In Galatians, therefore, he turned his attack on the Law, portraying it as a “curse” on both Jews and Gentiles, the obedient and the disobedient. Paul’s critique of the Law has convinced some that Paul rejected the Jewish covenant, but the letters do not sustain that view. Paul separated the Law from the covenant, and though he abrogated the former, he never abandoned the ongoing value of the latter for both Gentiles and Jews
Paul\u27s treatment of law, found in his epistles and other parts of the New Testament, has been one...
As Betz observed in 1979, Paul never says that Christians are supposed to 'do' the Torah. This artic...
Christians and Jews agree that the Apostle Paul did not observe Torah as a matter of faith, or in hi...
By the time he wrote Galatians, Paul was convinced that conservative Jewish-Christians were not the ...
The need for this research grew out of the challenges faced by the writer in his involvement with Ch...
The need for this research grew out of the challenges faced by the writer in his involvement with Ch...
Galatians presents a number of unique problems. It stands out among Paul\u27s letters with respect b...
From the Inside Flap Among Paul\u27s letters, Galatians is outstanding for the depths of its emotion...
This paper deals with a question, how the apostle Paul saw the Christian church in relation to Israe...
The present thesis investigates Paul's understanding of covenant in Gal 3:15-18 and relates it to co...
Galatians 3:10 is a crux interpretum in Pauline studies. This article argues in favour of the tradi...
From the very earliest days of the church Christians have struggled to understand how to interpret t...
I have investigated the situation in Galatia in Paul’s times, the relationship between Judaism and C...
Paul\u27s treatment of law, found in his epistles and other parts of the New Testament, has been one...
In the Tanach and in early Judaism the Torah belongs together with the covenant. It is also regarded...
Paul\u27s treatment of law, found in his epistles and other parts of the New Testament, has been one...
As Betz observed in 1979, Paul never says that Christians are supposed to 'do' the Torah. This artic...
Christians and Jews agree that the Apostle Paul did not observe Torah as a matter of faith, or in hi...
By the time he wrote Galatians, Paul was convinced that conservative Jewish-Christians were not the ...
The need for this research grew out of the challenges faced by the writer in his involvement with Ch...
The need for this research grew out of the challenges faced by the writer in his involvement with Ch...
Galatians presents a number of unique problems. It stands out among Paul\u27s letters with respect b...
From the Inside Flap Among Paul\u27s letters, Galatians is outstanding for the depths of its emotion...
This paper deals with a question, how the apostle Paul saw the Christian church in relation to Israe...
The present thesis investigates Paul's understanding of covenant in Gal 3:15-18 and relates it to co...
Galatians 3:10 is a crux interpretum in Pauline studies. This article argues in favour of the tradi...
From the very earliest days of the church Christians have struggled to understand how to interpret t...
I have investigated the situation in Galatia in Paul’s times, the relationship between Judaism and C...
Paul\u27s treatment of law, found in his epistles and other parts of the New Testament, has been one...
In the Tanach and in early Judaism the Torah belongs together with the covenant. It is also regarded...
Paul\u27s treatment of law, found in his epistles and other parts of the New Testament, has been one...
As Betz observed in 1979, Paul never says that Christians are supposed to 'do' the Torah. This artic...
Christians and Jews agree that the Apostle Paul did not observe Torah as a matter of faith, or in hi...